Thus the
Blue MosqueTherefore known as the
Blue Mosque mosque balls belonging to the Safavid period that is eleven wooden columns with the columns Mogharnas is based.
The mosque is located in the neighborhood Gzavsht and Allma Saif streets.
Although the name of Burgundy (ORB) and it is popular, but in spite of buildings belonging to this name (the dome of the
Blue Mosque in
Tabriz and
Maragheh) that often are coated with enamel decoration and turquoise tiles, the building lacks this building and decorations.
It is not clear why this name is rightly famous
And it is likely that
Its facade is decorated with mosaic tiles and stained over time due to erosion and other incidents of the vanished
And as far as the face of the brick itself is simple.
According to some accounts, and the name can be said that
The building with the blue dome of the
Blue Mosque in
Tabriz and
Maragheh ...see more Center is one of three holy places in shades of turquoise evening the patriarch's
Azerbaijan was established at this point.
Current view of the mosque contains a stone plinth and general brickwork and has three large arch behind the altar and nave arches center is located in the small window located on its forehead.
The mosque courtyard is square shaped and passes through the south side of the atrium staircase enters the
It is located on the right side Saqakhaneh.
Space is the mosque during the sixteen meters wide and ten meters of the roof beams, wooden flooring on eight columns Mogharnas has been
Each column in the yard about three meters in length and width.
Altogether Persian Date Tir 95 yard covers wooden planks called between them (Prdy) filled.
Across the northern corner of the yard to within three meters of the balcony there is a short five wooden pillars and fences kept it short wooden columns in the panel plays an.
In the nave walls, decorating ledge, the scenery exquisite variety of applications has been created in the past.
The columns of this work, which in itself is a beautiful building Mogharnas simple and apparently represents a way of adding decorative carving in ten and eleven centuries AH.
Alternate arrangement of columns, continuous space in the yard so that it mirrors the spiritual state of makes it special.
This feature is part of the mosque ornament in architecture and vibrant and action prompts the viewer to do, but in his mind to explore the perceptions and provides introspection.
The inscription on the roof of the nave is installed, this meant that in the year 1271 AH, during the reign of Shah repaired and refurbished.
Reference:http://Tabriz.irib.ir/
